Here’s a balanced comment on how online reading might actually be affecting the way we think. It neither embraces all the improvements to our efficiency in knowledge-gathering nor bemoans all the disconcerting aspects to our ability to think carefully and attentively.
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What’s new
- ’tis the season
- Barstools and bottom lines
- what can “knowing that you know” free you to do?
- can something self-serving be God-honoring?
- David Foster Wallace: words of life from a man dead too soon
- let’s be honest
- Consumers vs. disciples: a more adversarial relationship than perhaps we thought
- new thread on an old subject: the baptism of babies
- state of the economy for dummies
- More vérité about cinema
- the award for. . .
- Don’t look now, but. . .
- Marriage question 1:
- is it possible to transact love and commitment without dating as we know it?
- expanding our reach while diminishing our capacities?
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Have a look at some new, brief articles for your lunchtime or bedtime reading.20plusbloggers
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- Reclaiming the Mind Ministries
- Reformation 21
- The Line
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- Thunderstruck: a snapshot of the culture
- Together for the Gospel
- What’s distinctive about Reformed Theology?
- WordPress.com
Heard and noted
The Worldview of Work There is another important component to being a Christian counterculture for the common good. Christians should be a people who integrate their faith with their work. Culture is a set of shared practices, attitudes, values, and beliefs, which are rooted in common understandings of the "big questions"—where life comes from, what life means, who we are, and what is important enough to spend our time doing it in the years allotted to us. No one can live or do their work without some answers to such questions, and every set of answers shapes culture. Most fields of work today are dominated by a very different set of answers from those of Christianity. But when many Christians enter a vocational field, they either seal off their faith and work like everyone else around them, or they spout Bible verses to their coworkers. We do not know very well how to persuade people of Christianity's answers by showing them the faith-based, worldview roots of everyone's work. We do not know how to equip our people to think out the implications of the gospel for art, business, government, journalism, entertainment, and scholarship. Developing humane, creative, and excellent business environments out of our understanding of the gospel can be part of this work. The embodiment of joy, hope, and truth in the arts is also part of this work. If Christians live in major cultural centers in great numbers, doing their work in an excellent but distinctive manner, that alone will produce a different kind of culture than the one in which we live now. Jewish society sought spiritual power, while Greek society valued wisdom (1 Cor. 1:22-25). Each culture was dominated by a hope that Paul's preaching revealed to be an idol. Yet only in Christ, the true "wisdom of God" for Greeks and the true "power of God" for Jews, could their cultural storylines find a happy ending. The church envisioned in this article attracts people to Christianity by showing how Christ resolves our society's cultural problems and fulfills its cultural hopes. "For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength." --Tim Keller
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